Some Saints additionally saw plural marriage as a redemptive procedure of sacrifice and religious refinement

Some Saints additionally saw plural marriage as a redemptive procedure of sacrifice and religious refinement

Trial and Religious Witness

Years later on in Utah, individuals in Nauvoo marriage that is plural their motives for stepping into the training. God declared into the Book of Mormon that monogamy had been the typical; from time to time, nevertheless, He commanded plural marriage therefore His people could “raise up seed unto Him.” 44 Plural wedding did lead to an elevated quantity of kiddies born to thinking moms and dads. 45

Based on Helen Mar Kimball, Joseph Smith claimed that “the training of the concept will be the trial that is hardest the Saints would ever need certainly to test their faith.” Though it had been among the “severest” studies of her life, she testified so it had already been “one of the most useful blessings.” 46 Her father, Heber C latin mail order brides. Kimball, consented. “I never ever felt more sorrowful,” he said of this minute he learned of plural wedding in 1841. “I wept times. … I experienced an excellent wife. I happened to be pleased.” 47

The choice to accept this kind of wrenching test often arrived just after earnest intense and prayer soul-searching. Brigham Young stated that, upon learning of plural wedding, “it was the very first time in my entire life that I experienced desired the grave.” 48 “I had to pray unceasingly,” he said, “and I experienced to work out faith together with Lord revealed for me the facts from it and that satisfied me.” 49 Heber C. Kimball discovered convenience just after his spouse Vilate possessed a visionary experience attesting towards the rightness of plural wedding. “She told me,” Vilate’s daughter later recalled, “she never ever saw therefore pleased a person as dad had been whenever she described the eyesight and told him she ended up being pleased and knew it absolutely was from God.” 50

Lucy Walker recalled her turmoil that is inner when Smith invited her in order to become their spouse. “Every sense of my soul revolted against it,” she had written. Yet, after a few restless evenings on the knees in prayer, she discovered relief as her room “filled with a holy impact” akin to “brilliant sunshine.” She stated, “My soul ended up being full of a relaxed sweet comfort that we never ever knew,” and “supreme joy took control of my entire being.” 51

Not all had such experiences. Some Latter-day Saints rejected the concept of plural wedding and left the Church, while some declined to go into the training but remained faithful. 52 nonetheless, for several men and women, initial revulsion and anguish ended up being followed closely by challenge, quality, and ultimately, light and peace. Sacred experiences enabled the Saints to maneuver forward in faith. 53


The task of launching a concept as controversial as plural wedding is nearly impractical to overstate. a religious witness of the truthfulness permitted Joseph Smith as well as other Latter-day Saints to simply accept this concept. Hard because it ended up being, the development of plural marriage in Nauvoo did certainly “raise up seed unto Jesus. An amazing quantity of today’s users descend through faithful Latter-day Saints who practiced plural wedding.

Church people not any longer exercise plural wedding. 54 in keeping with Joseph Smith’s teachings, the Church allows a person whoever spouse has died become sealed to some other girl as he remarries. Furthermore, people are allowed to do ordinances with respect to dead gents and ladies whom married more often than once on planet, sealing them to all or any regarding the partners to who these people were lawfully hitched. The particular nature of those relationships within the life that is next as yet not known, and lots of family members relationships will undoubtedly be sorted away within the life in the future. Latter-day Saints ought to rely upon our smart Heavenly Father, who really really loves their kiddies and does everything with regards to their development and salvation. 55


  1. See “The Family: A Proclamation towards the World”; Jacob 2:27, 30.
  2. Doctrine and Covenants 132:34–39; Jacob 2:30; see also Genesis 16.
  3. 1 Corinthians 13:12; Jeffrey R. Holland, “Lord, I Really Believe,” Ensign, Might 2013.
  4. See Andrew Jenson, “Plural Marriage,” Historical Record 6 (May 1887): 232–33; “Report of Elders Orson Pratt and Joseph F. Smith,” Millennial celebrity 40 (Dec. 16, 1878): 788; Danel W. Bachman, “New Light on a vintage Hypothesis: The Ohio Origins regarding the Revelation on Eternal Marriage,” Journal of Mormon History 5 (1978): 19–32.
  5. See Doctrine and Covenants 132:1, 34–38.
  6. Doctrine and Covenants 112:30; 124:41; 128:18.
  7. “Polygamy,” in The Oxford Dictionary of World Religions, ed. John Bowker (nyc: Oxford University Press, 1997), 757; John Cairncross, After Polygamy had been produced Sin: The Social History of Christian Polygamy (London: Routledge & Kegan Paul, 1974).
  8. Lorenzo Snow, deposition, United States Testimony 1892 (Temple Lot Case), component 3, p. 124, Church History Library, Salt Lake City; Orson Pratt, in Journal of Discourses, 13:193; Ezra Booth to Ira Eddy, Dec. 6, 1831, in Ohio celebrity, Dec. 8, 1831.
  9. See Brian C. Hales, “Encouraging Joseph Smith to Practice Plural Marriage: The records of this Angel with a Drawn Sword,” Mormon Historical Studies 11, number 2 (Autumn 2010): 69–70.
  10. See Andrew Jenson, Research Notes, Andrew Jenson Collection, Church History Library, Salt Lake City; Benjamin F. Johnson to Gibbs, 1903, Benjamin F. Johnson Papers, Church History Library, Salt Lake City; “Autobiography of Levi Ward Hancock,” Church History Library, Salt Lake City.
  11. Parley P. Pratt, The Autobiography of Parley Parker Pratt, among the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, ed. Parley P. Pratt Jr. (Nyc: Russell Brothers, 1874), 329.
  12. Hyrum Smith, sermon, Apr. 8, 1844, Historian’s workplace General Church Minutes, Church History Library, Salt Lake City.
  13. They were the exact same priesthood secrets Elijah had provided to Apostles anciently. (See Matthew 16:19; 17:1–9; Doctrine and Covenants 2.)
  14. Doctrine and Covenants 132:7; 131:2–3.
  15. Doctrine and Covenants 132:19–20, 63; see additionally “Becoming Like God.”
  16. Stephanie Coontz, Marriage, a brief history: From Obedience to Intimacy, or How Love Conquered Marriage (nyc: Viking Penguin, 2005), 145–60; Lawrence rock, your family, Sex and wedding in England, 1500–1800, abr >The Church acknowledges the share of scholars to your historical content presented in this specific article; their work is used in combination with authorization.